As time goes on, the waters of the brook dwindle under the scorching heat of the sun until, at last, it becomes nothing but a dry channel. The silence of his surroundings, the long days and nights of solitude, the punctual arrival of his food, and the evident working of God’s supernatural hand serve to develop within Elijah a deep sense of dependency upon God. There he drinks from its waters and is miraculously fed each morning and evening by ravens. 8:23, NIV) The prophet and the ravensĮlijah is told by the Lord to go into hiding by the brook Cherith, a tributary of the river Jordan. “…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.” (Rom. In that sense, every one of us can be prophets. The definition is limited, of course, but it tends to show just what goes on in the heart of someone who shares God’s concern for His world. For thought and contemplation:Ī prophet has been defined as “someone in whom God groans ”. Later Elijah and Ahab face each other again when the prophet predicts his doom and also that of his wife, Jezebel. Because of the nation’s repentance and Elijah’s prayer of faith on Mount Carmel, the drought ends. The drought lasts for more than three years, and results in the rejection of the idol god Baal and a return to the worship of the one true God. Ahab was an ungodly king who encouraged the worship of false gods, and Elijah begins his ministry by prophesying that God is to pronounce judgment by bringing about a great drought. Elijah: “My God is Jehovah” The prophet and the kingġ Kings 17:1, 18:41-46 & 21:17-24 (click the link to read the passages)Īll we know of Elijah before his dramatic appearance as the prophet of God is summed up in the words of 1 Kings 17:1: “Elijah the Tishbite, from Tishbe in Gilead.” Elijah is first seen in a confrontation with King Ahab, who came to the throne about 40 years after the death of Jeroboam.
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